Maharoga Adhyaya: Difference between revisions

Agnivesha (talk | contribs)
No edit summary
Agnivesha (talk | contribs)
No edit summary
Line 577: Line 577:
</div>
</div>


== ''Tattva Vimarsha'' / Fundamental Principles ==
== Tattva Vimarsha(Fundamental Principles) ==
<div style="text-align:justify;">
<div style="text-align:justify;">
#Mind and body are the sites of manifestation of diseases and get afflicted with exogenous and endogenous diseases.  
#Mind and body are the sites of manifestation of diseases and get afflicted with exogenous and endogenous diseases.  
Line 589: Line 589:
</div>
</div>


== ''Vidhi Vimarsha'' / Applied Inferences ==
== Vidhi Vimarsha (Applied Inferences) ==


====Following table compares disorders enlisted in various texts.====
===Following table compares disorders enlisted in various texts ===
{| class="wikitable"
{| class="wikitable"
! ''S.N.'' !! ''Charak<ref name=ref1>Agnivesha, Charak, Dridhabala, Charak Samhita with [[Ayurveda]] Dipika commentary, Sutra Sthana, Maharoga Adhyaya, 20/11,14,17, edited by Vaidya Jadavaji Trikamji Aacharya, Chaukhamba Prakashan,2007;113-115.</ref>'' !! ''Chakrapani<ref name=ref1/>'' !! ''A.S <ref name=ref2>Vriddha Vagbhatta, Astangha Sangraha with commentary of Indu (Sashilekha), Sutra sthana, Doshabhediya Adhyaya, 20/15-17, edited by Dr.Shivprasad Sharma, 2nd edition, Chaukhamba Sanskrit Series office, Varanasi, 2008;158-159.  </ref>'' !! ''SH<ref name=ref3>Sharangdhar Samhita, Purva Khanda, Rogagannadhyaya, 7/105-126,  edited by Dr. SMT. Shelja Srivastava, Chaukhamba Orientalia, Varanasi,2007;100- 126 . </ref>'' !! ''SudantaSen<ref name=ref4>Dr. P.S. Byadgi, Dr.Ajai Pandey. Text book of Kayachikitsa, Volume 1, 1st edition; Chaukambha Sankrit Sansthan, Varanasi,
! ''S.N.'' !! ''Charak<ref name=ref1>Agnivesha, Charak, Dridhabala, Charak Samhita with [[Ayurveda]] Dipika commentary, Sutra Sthana, Maharoga Adhyaya, 20/11,14,17, edited by Vaidya Jadavaji Trikamji Aacharya, Chaukhamba Prakashan,2007;113-115.</ref>'' !! ''Chakrapani<ref name=ref1/>'' !! ''A.S <ref name=ref2>Vriddha Vagbhatta, Astangha Sangraha with commentary of Indu (Sashilekha), Sutra sthana, Doshabhediya Adhyaya, 20/15-17, edited by Dr.Shivprasad Sharma, 2nd edition, Chaukhamba Sanskrit Series office, Varanasi, 2008;158-159.  </ref>'' !! ''SH<ref name=ref3>Sharangdhar Samhita, Purva Khanda, Rogagannadhyaya, 7/105-126,  edited by Dr. SMT. Shelja Srivastava, Chaukhamba Orientalia, Varanasi,2007;100- 126 . </ref>'' !! ''SudantaSen<ref name=ref4>Dr. P.S. Byadgi, Dr.Ajai Pandey. Text book of Kayachikitsa, Volume 1, 1st edition; Chaukambha Sankrit Sansthan, Varanasi,
Line 1,858: Line 1,858:
|}
|}


== Further reading for information on diseases ==
=== Further reading for information on diseases ===
   
   
*AFMC Primer on Health (http://phprimer.afmc.ca/Part1TheoryThinkingAboutHealth/Chapter1ConceptsOfHealthAndIllness/IllnessSicknessandDisease)
*AFMC Primer on Health (http://phprimer.afmc.ca/Part1TheoryThinkingAboutHealth/Chapter1ConceptsOfHealthAndIllness/IllnessSicknessandDisease)
Line 1,866: Line 1,866:
<references/>
<references/>


== Glossary ==
*Agantuja- Exogenous
*Nija- Endogenous
*Ruka- Pain
*Samanaya- Common
*Adhisthan- Sites of disease manifestation
*Prakriti- Nature
*Linga- Symptoms
*Ayatana- Causes
*Aprisankhiya – Innumerable
*Nakha- Nails
*Dashan- Teeth
*Patan- Falling down
*Abhighata- trauma
*Abhishapa- curse
*Vyadha- piercing
*Bandhana- bandage
*Vesthana- rapping,
*Pidana- application of pressure
*Rajju- Binding with rope 
*Dahan- fire
*Shastra- weapon,
*Ashni- thunderbolt
*Asatyama- Unwholesome
*Indriya-  sense organs
*Pragyapradha- intellectual blasphemy
*Parinama- Effects of time constitute
*Parasparamanubadhnanti- Symptoms of each other.
*Vyatha- Pain
*Samutpanna- Begins
*Vaishyama- Disturbance in equilibrium
*Sandeha- Doubt
*Basti-  Urinary bladder,
*Purishadhanam -Rectum,
*Kati -Waist,
*Sakthini-  Thighs,
*Pada-  Legs,
*Asthini- Bones
*Pakvashayashca-  Colon
*Svedo- Sweat,
*Rudhira/ Rakta – Blood
*Amashaya- Stomach
*Vishanana- Specific
*Urah- Chest,
*Shiro-  Head,
*Griva-  Neck,
*Parva-  Joint
*Meda – Fat
*Sarvasharira - Entire body
*Kupita- Vitiated
*Akupita- Non-vitiated
*Shubha  - Good
*Ashubhani –Bad/ Abnormal state
*Upachaya- growth
*Bala- Strength
*Varna- Complexion
*Prasada- Happiness,
*Vikara- Disease
*Purva- Previous
*Vyakhaya- Description
*Aashati- Eighty
*Anukteshu- Unsaid
*Madhura- Sweet
*Amla- Sour
*Lavana- Salty
*Snigdha- Unctous
*Ushna- Warm
*Upakrama- Method/Procedures
*Sneha- Oleation
*Sveda- Fomentation
*Asthapana- Non-unctuous enema
*Anuvasana-  Unctuous enema
*Madhura- Sweet,
*Tikta- Bitter,
*Kashaya-Astringent,
*Shita- Cool
*Vireka- Purgation,
*Predeha- Pasting,
*Parisheka- Affusion,
*Abhyanga- Massage
*Tikshna- Sharp,
*Vamana-Emesis,
*Shirovirechana- Evacuation of Doshas from head
*Rogam- Disease
*Aado- First of all
*Parikshet- Diagnosed
*Tatoanantram- After that
*Yadrikcchaya- Only by chance
*Asanshayam- Without any doubt
*Pada daha- Burning sensation in foot
*Pada harsha- Tingling sensation in legs
*Nishkriyatva and sparshagyatva- Inactive and loss of sensation
*Prasupti- Numbness
*Gatra suptata- Numbness in body
*Bhransa- Dislocation
*Udgara- Eructation
*Katigraha- Stiffness in lower back
*Trik shula- Pain in lower back
*Parshva shulam- Pain in sides
*Stambha-Stiffness in body
*Hanustambha- Stiffness in jaw
*Hanugraha- Stiffness in jaw
*Minminitvam /Gadagada- Indistinct speech through the nose
*Kasaya vaktrata- Astringent taste in mouth cavity
*Rasagyata- Loss of taste
*Gandhagyatva- Loss of smell
*Shabdabhave api shabda shravan-In absence of sound, sound sensation may be heard
*Karnanada-Tinnitus
*Tarswera matra shravan, alpa shabdasya tu sarvda ashravanam- Able to hear loud sounds and unable to hear low pitched sound
*Shabdagyata- Loss of hearing
*Shabdamatrayesva ashravanam- In presence of sound, sound sensation may not be heard
*Dreka kshaya- Loss of vision
*Shirograha- Stiffness of head
*Sphutanam- Cracking
*Jvaradishu ushnatvasheetatvadinam- alternative desire for cold and hot things in patients of fever.
*Sarvanga vata- Loss of movement in whole body
*Pakshaghata- Loss of movement in half of body
*Vatika smartimoharupa- Confusion/altered sensorium
*Kampa- Tremor
*Paribhrama-Ramble
*Avasada- Depression
*Karshnya- Blackish discoloration
*Talu bheda- Tearing pain in hard palate
*Nidranasha- Loss of sleep
*Chala chittata- Unstable mind
*Bahirayama- Type of vatavyadhi in which body bends like a bow
*Antarayama-Type of vatavyadhi causing spasticity in neck region. Neck bends inwards and carotid region becomes exceedingly stiff associated with clenching of teeth.
*Jihvastambha- Stiffness of tongue
*Krostukashirsha- Knee joint effusion
*Khalli- Shooting pain in extremities
*Kalayakhanja- Shaking of leg at the commencement of walking and limping during walking
*Tuni- Disease of anus and bladder
*Pratituni- Modification of nervous disease tuni
*Vishvachi- Paralysis of arm and back
*Apabahuka- Stiffness in arm
*Vranayamo- Doshas presented in wound situated over vital organs cause aggravation of vata and later occupies whole body.
*Vatakantaka- Pain in ankle joint of feet
*Apatantraka- Hysteria
*Angabheda- Tearing pain in body
*Angasosha- Wasting of body parts
*Asthila-One of the variety of mutraghata and it is also known as vatasthila. Excess of vata enlarges the prostate gland.
*Angapida- Pain in body parts
*Angavibhransho- Dislocation of body parts
*Baddhavitkata- Hard stool
*Antrakujanam- Gurgling sound in abdomen
*Vatapravritti- Excessive flatulence
*Sphurana-Quivering
*Shiranam purnam- Fullness of veins
*Karshya- Emaciation
*Kshipramutrata- Passing of urine quickly
*Swedanasho-Loss of sweating
*Durbalatavam- Weakness
*Balakshaya- Weakness
*Atipravritti shukrasya- Excess passing of semen
*Nasho retasa- Destruction of semen
*Kathinya- Hardness/ toughness
*Virasasyata- Distaste of mouth cavity
*Pratyadhmanam- Distension of abdomen commences from amashaya sparing the flanks and region of heart is known as pratyadhmanam.
*Romaharsha- Horripilation
*Bhirutvam- Fearful
*Toda- Pricking sensation
*Kandu- Itching
*Shramaka- Tired
*Glapana- Languor
*Tadanam-Beating
*Pidanam- Pressing type pain
*Vikshepa- Violent movement of limbs
*Sosha- Wasting of body
*Sushirata- Porosity
*Chedanam- Cutting type pain
*Vesthanam- Twisting type pain
*Kshoba-Irritation
*Pratoda- Pricking pain
*Dristhi pramoha- Hallucination of vision
*Vispanda- Twitching sensation
*Uddhathana- Opening up as a lid
*Mahati svapa- Excessive sleep
*Vislesha- Dislocation
*Trit- Thirst
*Vyatha- Suffering from pain
*Muhumutratam- Increase frequency of urine
*Rajonasha- Destruction of Menstruation blood
*Garbhanasha- Destruction of fetus
*Manyastambha- Stiffness in neck (torticollis)
*Akshepaka- Clonic Convulsions
*Apatanaka- Falling of person in between bouts of convulsions
*Dandapatanaka- Condition in which patient become stiff like a stick
*Dhumodgara- Eructation of fumes
*Amlavaktra- Sour taste of mouth cavity
*Vadana amlata- oral cavity surrounded by sour taste
*Avayava sadan- Debility
*Swedasrava- Perspiration
*Sahasanam api tvacha daranam-Regular cracking of skin
*Visphotaka- Pustules
*Raktasrava- Bleeding
*Kaksha desha gata mansavadarana- Sloughening of muscle tissue in the axilla
*Kanthsosha- Dryness of throat
*Puyapaka- Suppuration
*Matibhrama-Loss of understanding in respect to knowledge
*Kantihani- Loss of luster
*Mukhasosha- Dryness of mouth cavity
*Alpashukrata- Less semen
*Angapaka- Inflammation of body parts
*Klama- Exhaust
*Arati- Restlessness
*Pita avalokana- To see everything yellowish
*Sheetaksha- Desire of cold things
*Tejodwesha- Aversion to hot things
*Alpa nidra- Decreased sleep
*Kopa-Anger
*Gatrasada- Debility/general malaise
*Bhinnavitak- Loose unformed stool
*Andhata- Blindness
*Ushneksha- Desire of warm things
*Ucchvasa usnam – Hot expiration
*Ushna mutra- Feeling hot while passing urine
*Ushna mala – Feeling hot while passing stool
*Mado- Intoxication, acute confusional state
*Murchanam- Syncope
*Pralapan -Delirium
*Akalapalitam- Premature graying of hair
*Netra raktata- Reddish eyes
*Mutra raktata- Reddish urine
*Bheda-Tearing pain
*Achetanam- Unconsciousness
*Praseka- Excessive salivation
*Mukha liptata- Adherence of waste product surrounding throat
*Dhamanya upalepa- Adherence of waste product in arteries, Atherosclerosis.
*Mukhalepa- Adherence of waste product in mouth cavity
*Shwetavalokana- To see everything whitish
*Tikta kamita- Desire for bitter things
*Mandabuddhi- slow on the uptake of knowledge
*Gharghar vakyata – Hoarseness of voice
*Sotha- Inflammation
*Cirakaritvam- Chronic state of disease
*Buddhimandhyata- Dull mind
<div id="BackToTop"  class="noprint" style="background-color:#DDEFDD; position:fixed;
<div id="BackToTop"  class="noprint" style="background-color:#DDEFDD; position:fixed;
  bottom:32px; left:2%; z-index:9999; padding:0; margin:0;"><span style="color:blue;
  bottom:32px; left:2%; z-index:9999; padding:0; margin:0;"><span style="color:blue;