Manas prakriti: Difference between revisions

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==Theses done==

#Chhipa R.P. (1971): Manasika prakriti ~~evamunkivyavaharikupyogita~~, Department of Basic Principles, I.P.G.T.&R.A., Jamnagar.

#Chhipa R.P. (1971): Manasika prakriti evam unki vyavaharik upayogita, Department of Basic Principles, I.P.G.T.&R.A., Jamnagar.

#Pandey Jaimini (1976): Psychic constitution and its association with certain cardiovascular disorders. Department of Basic Principles, IMS- BHU, Varanasi.

#Tiwari Ashutosh (1987): A scientific study on psychic constitution (Manasika prakriti), Department of Basic Principles, IMS-BHU, Varanasi.

#Sharma M.K (1993): Ayurveda me manas prakriti avadharna ka ~~samikshatmakadhyansattvik~~ prakriti ~~kesandharbha~~ me. Department of Basic Principles, NIA, Jaipur.

#Sharma M.K (1993): Ayurveda me manas prakriti avadharna ka samikshatmak adhyayan sattvik prakriti ke sandharbha me. Department of Basic Principles, NIA, Jaipur.

#Srivatsa (2000): Concept of manasa prakriti and its role in psychopathology w.s.r. to ~~anavastitachittatva~~, Department of Basic Principles, IPGT & RA. According to the findings, people with a Rajas dominating ~~ManasaPrakrti~~ are more prone to all forms of psychiatric problems, especially Anavasthita Cittatva and ~~Satvavajaya Cikitsa~~ offered excellent alleviation with no disease recurrence.

#Srivatsa (2000): Concept of manasa prakriti and its role in psychopathology w.s.r. to anavastita chittatva, Department of Basic Principles, IPGT & RA. According to the findings, people with a Rajas dominating Manasa Prakrti are more prone to all forms of psychiatric problems, especially Anavasthita Cittatva and Sattvavajaya Chikitsa offered excellent alleviation with no disease recurrence.

#Neha Awasthi (2017): A survey study on manas prakriti of adolescents in the perspective of psychosocial behavior. Department of Basic Principles, AIIA, Delhi. The study discovered a link between adolescent manasika prakriti and their psycho-social behavior. According to the study, people with [[sattva]] [[prakriti]] are more optimistic and have better-coping skills in difficult situations than people with [[rajas]] or [[tamas]] [[prakriti]].

#Sharma Lokesh (2021): A study on understanding manasa prakriti in the perspective of graphology and a cross sectional survey study to evaluate graphology as a tool assess manasa prakriti. Department of Samhita and Siddhanta, AIIA, Delhi. The study discovered a link between manasa prakriti and graphology, which might aid in interpreting an individual's manasa prakriti using graphology.

@@ Line 533: / Line 533: @@
 ==Theses done==
-#Chhipa R.P. (1971): Manasika prakriti evamunkivyavaharikupyogita, Department of Basic Principles, I.P.G.T.&R.A., Jamnagar.
+#Chhipa R.P. (1971): Manasika prakriti evam unki vyavaharik upayogita, Department of Basic Principles, I.P.G.T.&R.A., Jamnagar.
 #Pandey Jaimini (1976): Psychic constitution and its association with certain cardiovascular disorders. Department of Basic Principles, IMS- BHU, Varanasi.
 #Tiwari Ashutosh (1987): A scientific study on psychic constitution (Manasika prakriti), Department of Basic Principles, IMS-BHU, Varanasi.
-#Sharma M.K (1993): Ayurveda me manas prakriti avadharna ka samikshatmakadhyansattvik prakriti kesandharbha me. Department of Basic Principles, NIA, Jaipur.
+#Sharma M.K (1993): Ayurveda me manas prakriti avadharna ka samikshatmak adhyayan sattvik prakriti ke sandharbha me. Department of Basic Principles, NIA, Jaipur.
-#Srivatsa (2000): Concept of manasa prakriti and its role in psychopathology w.s.r. to anavastitachittatva, Department of Basic Principles, IPGT & RA. According to the findings, people with a Rajas dominating ManasaPrakrti are more prone to all forms of psychiatric problems, especially Anavasthita Cittatva and Satvavajaya Cikitsa offered excellent alleviation with no disease recurrence.
+#Srivatsa (2000): Concept of manasa prakriti and its role in psychopathology w.s.r. to anavastita chittatva, Department of Basic Principles, IPGT & RA. According to the findings, people with a Rajas dominating Manasa Prakrti are more prone to all forms of psychiatric problems, especially Anavasthita Cittatva and Sattvavajaya Chikitsa offered excellent alleviation with no disease recurrence.
 #Neha Awasthi (2017): A survey study on manas prakriti of adolescents in the perspective of psychosocial behavior. Department of Basic Principles, AIIA, Delhi. The study discovered a link between adolescent manasika prakriti and their psycho-social behavior. According to the study, people with [[sattva]] [[prakriti]] are more optimistic and have better-coping skills in difficult situations than people with [[rajas]] or [[tamas]] [[prakriti]].
 #Sharma Lokesh (2021): A study on understanding manasa prakriti in the perspective of graphology and a cross sectional survey study to evaluate graphology as a tool assess manasa prakriti. Department of Samhita and Siddhanta, AIIA, Delhi. The study discovered a link between manasa prakriti and graphology, which might aid in interpreting an individual's manasa prakriti using graphology.