Avyakta: Difference between revisions
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== Methods of perception of avyakta == | == Methods of perception of avyakta == | ||
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The knowledge of manifested objects is perceived by our sense organs ([[Indriya|indriya]]). [[Ayurveda|Ayurveda]] explains the process of perception of knowledge by connection (sannikarsha) of soul ([[Atma|atma]]), senses ([[Indriya|indriya]]), mind ([[Manas|mana]]) and object of knowledge (vishaya-artha) i.e. direct perception (laukika pratyaksha).<ref>https://www.carakasamhitaonline.com/index.php?title=Pratyaksha_pramana&oldid= | The knowledge of manifested objects is perceived by our sense organs ([[Indriya|indriya]]). [[Ayurveda|Ayurveda]] explains the process of perception of knowledge by connection (sannikarsha) of soul ([[Atma|atma]]), senses ([[Indriya|indriya]]), mind ([[Manas|mana]]) and object of knowledge (vishaya-artha) i.e. direct perception (laukika pratyaksha).<ref>Bhojani M. K., Joglekar A. A.. Pratyaksha pramana. In: Deole Y.S., Basisht G., eds. Charak Samhita New Edition. 1st ed. Jamnagar, Ind: CSRTSDC; 2020. https://www.carakasamhitaonline.com/index.php?title=Pratyaksha_pramana&oldid=41560. Accessed October 8, 2022.</ref> On the other hand, ‘avyakta’ is perceived by transcendental signs (yogic pratyaksha). Avyakta is predominantly perceived by indirect methods ([[Pramana|pramana]]) like [[Anumana pramana|anumana pramana]] and [[Yukti pramana|yukti pramana]]. | ||
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== Concept of Avyakta in [[Ayurveda|Ayurveda]] == | == Concept of Avyakta in [[Ayurveda|Ayurveda]] == | ||
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