Mahatigarbhavakranti Sharira: Difference between revisions
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In the fetus, the parts originated from ''[[akasha mahabhuta]]'' are- sound, auditory sensation, lightness, fineness and space; the parts from ''[[vayu mahabhuta]]'' are – tangibility, sense of touch, roughness, impulsion, structuring of body tissues and maintaining of movements of the body and ''[[dosha]]''; the parts belonging to ''[[agni mahabhuta]]'' are visible form, vision, brightness, digestion and heat; those belonging to ''[[apa mahabhuta]]'' are taste, sense of taste, coldness, softness, unctuousness and moisture; those belonging to ''[[prithvi mahabhuta]]'' are odor, sensation of smell, heaviness, steadiness and material form. [12] | In the fetus, the parts originated from ''[[akasha mahabhuta]]'' are- sound, auditory sensation, lightness, fineness and space; the parts from ''[[vayu mahabhuta]]'' are – tangibility, sense of touch, roughness, impulsion, structuring of body tissues and maintaining of movements of the body and ''[[dosha]]''; the parts belonging to ''[[agni mahabhuta]]'' are visible form, vision, brightness, digestion and heat; those belonging to ''[[apa mahabhuta]]'' are taste, sense of taste, coldness, softness, unctuousness and moisture; those belonging to ''[[prithvi mahabhuta]]'' are odor, sensation of smell, heaviness, steadiness and material form. [12] | ||
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=== ''Loka [[purusha]]'' theory === | === ''Loka [[purusha]]'' theory === | ||
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