Atulyagotriya Sharira: Difference between revisions

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==== Effect of past deeds (Verse 31-36) ====

Manojavo- ‘self’ due to pervasive, does not transmigrate but along with pace of mind and subtle ~~bhūtas~~ it moves from dying to an originating body. It all happens due to the influence of past deeds (CK on CS.Sa.2/31). (31)

''Manojavo''- ‘self’ due to pervasive, does not transmigrate but along with pace of mind and subtle ''bhutas'' it moves from dying to an originating body. It all happens due to the influence of past deeds (CK on CS.Sa.2/31). (31)

~~Bījadharmā~~-the ~~bhūtas~~ inheriting in soul is like that of seed, as seed produces similar sprout, the inheriting ~~bhūtas~~ also produce similar form of the body (CK on CS.Sa.2/35).

~~Cakrapani~~ had accepted the views of ~~Sāńkhya~~ philosophy and stated that subtle body (~~ativāhika śarīra~~) gives rise to the gross body (~~vyaktaśarīra~~). Again, he explains that though the shukra and rajas is the cause of body (fetus), they only produce (fetus) when engrained in or combined with or attached with subtle body, and not otherwise.Thus, the subtle body (~~sukṣma bhūta~~) inherited in soul combines with seeds (sperm and ovum) produces fetus, the cause of origin of body is being the past deeds (CK on CS.Sa.2/35).(35)

''Beejadharma''-the ''bhutas'' inheriting in soul is like that of seed, as seed produces similar sprout, the inheriting ''bhutas'' also produce similar form of the body (CK on CS.Sa.2/35).

It is stated that due to tara-tama (quantitative) variations in rajas and tamas as well as multi focal karmas; the variations occur in subtle bodies (CK on CS.Sa.2/36). (36)

Chakrapani had accepted the views of Sankhya philosophy and stated that subtle body (''ativahika sharira'') gives rise to the gross body (''vyaktasharira''). Again, he explains that though the ''shukra'' and ''rajas'' is the cause of body (fetus), they only produce (fetus) when engrained in or combined with or attached with subtle body, and not otherwise. Thus, the subtle body (''sukshma bhuta'') inherited in soul combines with seeds (sperm and ovum) produces fetus, the cause of origin of body is being the past deeds (CK on CS.Sa.2/35).(35)

It is stated that due to ''tara-tama'' (quantitative) variations in ''rajas'' and ''tamas'' as well as multi focal ''karmas''; the variations occur in subtle bodies (CK on CS.Sa.2/36). (36)

==== Role of mind (Verse 38) ====

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 ==== Effect of past deeds (Verse 31-36) ====
-Manojavo- ‘self’ due to pervasive, does not transmigrate but along with pace of mind and subtle bhūtas it moves from dying to an originating body. It all happens due to the influence of past deeds (CK on CS.Sa.2/31). (31)
+''Manojavo''- ‘self’ due to pervasive, does not transmigrate but along with pace of mind and subtle ''bhutas'' it moves from dying to an originating body. It all happens due to the influence of past deeds (CK on CS.Sa.2/31). (31)
-Bījadharmā-the bhūtas inheriting in soul is like that of seed, as seed produces similar sprout, the inheriting bhūtas also produce similar form of the body (CK on CS.Sa.2/35).
-Cakrapani had accepted the views of Sāńkhya philosophy and stated that subtle body (ativāhika śarīra) gives rise to the gross body (vyaktaśarīra). Again, he explains that though the shukra and rajas is the cause of body (fetus), they only produce (fetus) when engrained in or combined with or attached with subtle body, and not otherwise.Thus, the subtle body (sukṣma bhūta) inherited in soul combines with seeds (sperm and ovum) produces fetus, the cause of origin of body is being the past deeds (CK on CS.Sa.2/35).(35)
+''Beejadharma''-the ''bhutas'' inheriting in soul is like that of seed, as seed produces similar sprout, the inheriting ''bhutas'' also produce similar form of the body (CK on CS.Sa.2/35).
-It is stated that due to tara-tama (quantitative) variations in rajas and tamas as well as multi focal karmas; the variations occur in subtle bodies (CK on CS.Sa.2/36). (36)
+Chakrapani had accepted the views of Sankhya philosophy and stated that subtle body (''ativahika sharira'') gives rise to the gross body (''vyaktasharira''). Again, he explains that though the ''shukra'' and ''rajas'' is the cause of body (fetus), they only produce (fetus) when engrained in or combined with or attached with subtle body, and not otherwise. Thus, the subtle body (''sukshma bhuta'') inherited in soul combines with seeds (sperm and ovum) produces fetus, the cause of origin of body is being the past deeds (CK on CS.Sa.2/35).(35)
+It is stated that due to ''tara-tama'' (quantitative) variations in ''rajas'' and ''tamas'' as well as multi focal ''karmas''; the variations occur in subtle bodies (CK on CS.Sa.2/36). (36)
 ==== Role of mind (Verse 38) ====