Mahatigarbhavakranti Sharira: Difference between revisions
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In third month, all the sense organs along with all the body parts are manifested simultaneously. [11] | In third month, all the sense organs along with all the body parts are manifested simultaneously. [11] | ||
==== Mahabhuta specific features ==== | ==== ''Mahabhuta''-specific features ==== | ||
तत्रास्य केचिदङ्गावयवा मातृजादीनवयवान् विभज्य पूर्वमुक्ता यथावत्| | तत्रास्य केचिदङ्गावयवा मातृजादीनवयवान् विभज्य पूर्वमुक्ता यथावत्| | ||
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Even those parts originated from mother etc. are also due to modifications on ''pancha mahabhuta''. | Even those parts originated from mother etc. are also due to modifications on ''pancha mahabhuta''. | ||
In the fetus, the parts originated from ''akasha mahabhuta'' are- sound, auditory sensation, lightness, fineness and space; the parts from ''vayu mahabhuta'' are – tangibility, sense of touch, roughness, impulsion, structuring of body tissues and maintaining of movements of the body and ''dosha''; the parts belonging to ''agni mahabhuta'' are visible form, vision, brightness, digestion and heat; those belonging to ''apa mahabhuta'' are taste, sense of taste, coldness, softness, unctuousness and moisture; those belonging to ''prithvi'' ''mahabhuta'' are odor, sensation of smell, heaviness, steadiness and material form. [12] | In the fetus, the parts originated from ''akasha mahabhuta'' are- sound, auditory sensation, lightness, fineness and space; the parts from ''vayu mahabhuta'' are – tangibility, sense of touch, roughness, impulsion, structuring of body tissues and maintaining of movements of the body and ''dosha''; the parts belonging to ''agni mahabhuta'' are visible form, vision, brightness, digestion and heat; those belonging to ''apa mahabhuta'' are taste, sense of taste, coldness, softness, unctuousness and moisture; those belonging to ''prithvi'' ''mahabhuta'' are odor, sensation of smell, heaviness, steadiness and material form. [12] | ||
==== Loka purusha theory ==== | ==== Loka purusha theory ==== | ||