Deerghanjiviteeya Adhyaya: Difference between revisions
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Vedic scholars regard Ayurveda as the most exalted of ''vedas'', and that which is said to be good for both the worlds for the human beings – the present and the after-life. [43] | Vedic scholars regard Ayurveda as the most exalted of ''vedas'', and that which is said to be good for both the worlds for the human beings – the present and the after-life. [43] | ||
====Theory of | ====Theory of ''Samanya'' and ''Vishesha''==== | ||
सर्वदा सर्वभावानां सामान्यं वृद्धिकारणम्| | सर्वदा सर्वभावानां सामान्यं वृद्धिकारणम्| | ||
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hrAsaheturvisheShashca, pravRuttirubhayasya tu||44|| | hrAsaheturvisheShashca, pravRuttirubhayasya tu||44|| | ||
The principle | The principle ''samanya'' causes increase and the principle ''vishesha'' causes decrease of all the existing elements at all times, both these effects are produced by their application in the body.[44] | ||
सामान्यमेकत्वकरं, विशेषस्तु पृथक्त्वकृत्| | सामान्यमेकत्वकरं, विशेषस्तु पृथक्त्वकृत्| | ||
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tulyArthatA hi sAmAnyaM, visheShastu viparyayaH||45|| | tulyArthatA hi sAmAnyaM, visheShastu viparyayaH||45|| | ||
Samanya (is the principle which ) enables to understand similarity (between objects), and vishesha (is the principle which) enables to understand distinction(between objects). Again similarity proposes similar purpose (or action) while dissimilarity has opposite one.[45] | ''Samanya'' (is the principle which ) enables to understand similarity (between objects), and ''vishesha'' (is the principle which) enables to understand distinction(between objects). Again similarity proposes similar purpose (or action) while dissimilarity has opposite one.[45] | ||
====Tripod of living world and objective of publication of Ayurveda:==== | ====Tripod of living world and objective of publication of Ayurveda:==== | ||