Indriya Sthana - Revision history

Agnivesha at 11:00, 23 February 2024

2024-02-23T11:00:19Z

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	\|data5 = Khandel S.K.		\|data5 = Khandel S.K.
	\|label6 = Reviewer		\|label6 = Reviewer
	\|data6 = Basisht G.		\|data6 = [[Gopal Basisht\|Basisht G.]]
	\|label7 = Editors		\|label7 = Editors
	\|data7 = Deole Y.S.,Basisht G.		\|data7 = [[Yogesh Deole\|Deole Y.S.]], [[Gopal Basisht\|Basisht G.]]
	\|label8 = Year of publication		\|label8 = Year of publication
	\|data8 = 2020		\|data8 = 2020

Agnivesha at 17:03, 6 March 2023

2023-03-06T17:03:50Z

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	\|type=article		\|type=article
	}}		}}

	{{Infobox		{{Infobox
	\|title = [[Charak Samhita]] Indriya Sthana-Preamble		\|title = [[Charak Samhita]] Indriya Sthana-Preamble

Agnivesha at 06:59, 20 September 2022

2022-09-20T06:59:30Z

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	{{#seo:		{{#seo:
	\|title=Indriya Sthana		\|title=Indriya Sthana

Agnivesha at 07:12, 21 September 2021

2021-09-21T07:12:38Z

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	#Anurag Vats.A Critical Study Of Indriya Sthana From Charak Samita . Samhita . Bharti Vidyapeeth’s University, College of Ayurved, Pune, Maharashtra.2006.		#Anurag Vats.A Critical Study Of Indriya Sthana From Charak Samita . Samhita . Bharti Vidyapeeth’s University, College of Ayurved, Pune, Maharashtra.2006.

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	===References===		===References===
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Agnivesha: Text replacement - "http://www.carakasamhitaonline.com/mediawiki-1.32.1/resources/assets/ogimgs.jpg" to "http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg"

2021-01-15T11:31:44Z

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	\|keywords=Indriya Sthana, Varnasvariyam Indriyam Adhyaya, Pushpitakam Indriyam Adhyaya, Parimarshaneeyam Indriyam Adhyaya, Indriyaneekam Indriyam Adhyaya, Purvarupeeyam Indriyam Adhyaya, Katamanisharireeyam Indriyam Adhyaya, Pannarupiyam Indriyam Adhyaya, Avakshiraseeyam Indriyam Adhyaya, Yasyashyavanimittiyam Indriyam Adhyaya, Sadyomaraneeyam Indriyam Adhyaya, Anujyotiyam Indriyam Adhyaya, Gomayachurniyam Indriyam Adhyaya		\|keywords=Indriya Sthana, Varnasvariyam Indriyam Adhyaya, Pushpitakam Indriyam Adhyaya, Parimarshaneeyam Indriyam Adhyaya, Indriyaneekam Indriyam Adhyaya, Purvarupeeyam Indriyam Adhyaya, Katamanisharireeyam Indriyam Adhyaya, Pannarupiyam Indriyam Adhyaya, Avakshiraseeyam Indriyam Adhyaya, Yasyashyavanimittiyam Indriyam Adhyaya, Sadyomaraneeyam Indriyam Adhyaya, Anujyotiyam Indriyam Adhyaya, Gomayachurniyam Indriyam Adhyaya
	\|description=Indriya sthana deals with study of specific signs related to Prana (vital life force) perceived by sense organs		\|description=Indriya sthana deals with study of specific signs related to Prana (vital life force) perceived by sense organs
	\|image=http://www.carakasamhitaonline.com~~/mediawiki-1.32.1~~/resources/assets/ogimgs.jpg		\|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg
	\|image_alt=charak samhita		\|image_alt=charak samhita
	\|type=article		\|type=article

Basishtgopal at 17:08, 21 October 2020

2020-10-21T17:08:32Z

Agnivesha at 11:42, 19 October 2020

2020-10-19T11:42:46Z

← Older revision		Revision as of 11:42, 19 October 2020
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	\|label11 = Chapters		\|label11 = Chapters
	\|data12 = 1. [[Varnasvariyam Indriyam Adhyaya]],		\|data12 = 1. [[Varnasvariyam Indriyam Adhyaya]]<br />
	2. [[Pushpitakam Indriyam Adhyaya]],		2. [[Pushpitakam Indriyam Adhyaya]]<br />
	3. [[Parimarshaneeyam Indriyam Adhyaya]],		3. [[Parimarshaneeyam Indriyam Adhyaya]]<br />
	4. [[Indriyaneekam Indriyam Adhyaya]],		4. [[Indriyaneekam Indriyam Adhyaya]]<br />
	5. [[Purvarupeeyam Indriyam Adhyaya]],		5. [[Purvarupeeyam Indriyam Adhyaya]]<br />
	6. [[Katamanisharireeyam Indriyam Adhyaya]],		6. [[Katamanisharireeyam Indriyam Adhyaya]]<br />
	7. [[Pannarupiyam Indriyam Adhyaya]],		7. [[Pannarupiyam Indriyam Adhyaya]]<br />
	8. [[Avakshiraseeyam Indriyam Adhyaya]],		8. [[Avakshiraseeyam Indriyam Adhyaya]]<br />
	9. [[Yasyashyavanimittiyam Indriyam Adhyaya]],		9. [[Yasyashyavanimittiyam Indriyam Adhyaya]]<br />
	10. [[Sadyomaraneeyam Indriyam Adhyaya]],		10. [[Sadyomaraneeyam Indriyam Adhyaya]]<br />
	11. [[Anujyotiyam Indriyam Adhyaya]],		11. [[Anujyotiyam Indriyam Adhyaya]]<br />
	12. [[Gomayachurniyam Indriyam Adhyaya]]		12. [[Gomayachurniyam Indriyam Adhyaya]]<br />
	}}		}}

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	===Fundamental principles===		===Fundamental principles===
	<div style="text-align:justify;">		<div style="text-align:justify;">
	[[Indriya Sthana]] deals with the observation of signs predicting lifespan and signs indicative of reduced duration of remaining life (also called ''arishta lakshana''). The word [[Indriya]] literally means organ, sense, force, vigor.<ref>Sanskrit-English Dictionary available from http://spokensanskrit.org/index.php?mode=3&script=hk&tran_input=Indriya&direct=au retrieved on April 19, 2019</ref>. In the present context, it means [[Prana]] or vital life force. [Chakrapani on Cha.Sa.[[Indriya Sthana]] 1/1-2] The seat of [[prana]] in the body is [[Sneha]] or [[Ojas]]. [[Indriya]] (sense organs) are said to be the ''linga'' (organs) of [[prana]]. An important concept discussed in this section is termed ''Indriyadushti'' (damage to the sensory system). A state of perfect health is ''Anirvedovarta ~~Lakshanam~~'' (i.e., life without any indication or perception of being alive).[Cha.Sa. [[Sutra Sthana]] 25/40]		[[Indriya Sthana]] deals with the observation of signs predicting lifespan and signs indicative of reduced duration of remaining life (also called ''arishta lakshana''). The word [[Indriya]] literally means organ, sense, force, vigor.<ref>Sanskrit-English Dictionary available from http://spokensanskrit.org/index.php?mode=3&script=hk&tran_input=Indriya&direct=au retrieved on April 19, 2019</ref>. In the present context, it means [[Prana]] or vital life force. [Chakrapani on Cha.Sa.[[Indriya Sthana]] 1/1-2] The seat of [[prana]] in the body is [[Sneha]] or [[Ojas]]. [[Indriya]] (sense organs) are said to be the ''linga'' (organs) of [[prana]]. An important concept discussed in this section is termed ''Indriyadushti'' (damage to the sensory system). A state of perfect health is ''Anirvedovarta Lakshananam'' (i.e., life without any indication or perception of being alive).[Cha.Sa. [[Sutra Sthana]] 25/40]

	===Logical sequencing of chapters===		===Logical sequencing of chapters===

Agnivesha at 11:40, 19 October 2020

2020-10-19T11:40:52Z

← Older revision		Revision as of 11:40, 19 October 2020
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	\|header10 = Chapters		\|header10 = Chapters

	\|label11 =		\|label11 = Chapters
	\|data12 = [[Varnasvariyam Indriyam Adhyaya]], [[Pushpitakam Indriyam Adhyaya]], [[Parimarshaneeyam Indriyam Adhyaya]], [[Indriyaneekam Indriyam Adhyaya]], [[Purvarupeeyam Indriyam Adhyaya]], [[Katamanisharireeyam Indriyam Adhyaya]], [[Pannarupiyam Indriyam Adhyaya]], [[Avakshiraseeyam Indriyam Adhyaya]], [[Yasyashyavanimittiyam Indriyam Adhyaya]], [[Sadyomaraneeyam Indriyam Adhyaya]], [[Anujyotiyam Indriyam Adhyaya]], [[Gomayachurniyam Indriyam Adhyaya]]		\|data12 = 1. [[Varnasvariyam Indriyam Adhyaya]],
			2. [[Pushpitakam Indriyam Adhyaya]],
			3. [[Parimarshaneeyam Indriyam Adhyaya]],
			4. [[Indriyaneekam Indriyam Adhyaya]],
			5. [[Purvarupeeyam Indriyam Adhyaya]],
			6. [[Katamanisharireeyam Indriyam Adhyaya]],
			7. [[Pannarupiyam Indriyam Adhyaya]],
			8. [[Avakshiraseeyam Indriyam Adhyaya]],
			9. [[Yasyashyavanimittiyam Indriyam Adhyaya]],
			10. [[Sadyomaraneeyam Indriyam Adhyaya]],
			11. [[Anujyotiyam Indriyam Adhyaya]],
			12. [[Gomayachurniyam Indriyam Adhyaya]]
	}}		}}

Agnivesha at 11:38, 19 October 2020

2020-10-19T11:38:17Z

← Older revision		Revision as of 11:38, 19 October 2020
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	\|label7 = Editors		\|label7 = Editors
	\|data7 = Deole Y.S.,Basisht G.		\|data7 = Deole Y.S.,Basisht G.
	\|label8 = ~~Date~~ of publication		\|label8 = Year of publication
	\|data8 = ~~December 17, 2018~~		\|data8 = 2020
	\|label9 = DOI		\|label9 = DOI
	\|data9 = [https://doi.org/10.47468/CSNE.2020.e01.s05.001 10.47468/CSNE.2020.e01.s05.001]		\|data9 = [https://doi.org/10.47468/CSNE.2020.e01.s05.001 10.47468/CSNE.2020.e01.s05.001]
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	===Fundamental principles===		===Fundamental principles===
	<div style="text-align:justify;">		<div style="text-align:justify;">
	[[Indriya Sthana]] deals with the observation of signs predicting lifespan and signs indicative of reduced duration of remaining life (also called ''arishta lakshana''). The word [[Indriya]] literally means organ, sense, force, vigor.<ref>Sanskrit-English Dictionary available from http://spokensanskrit.org/index.php?mode=3&script=hk&tran_input=Indriya&direct=au retrieved on April 19, 2019</ref>. In the present context, it means ''Prana'' or vital life force. [Chakrapani on Cha.Sa.[[Indriya Sthana]] 1/1-2] The seat of ''prana'' in the body is ''Sneha'' or ~~''Ojus''~~. ''Indriya'' (sense organs) are said to be the ''linga'' (organs) of ''prana''. An important concept discussed in this section is termed ''Indriyadushti'' (damage to the sensory system). A state of perfect health is ''Anirvedovarta Lakshanam'' (i.e., life without any indication or perception of being alive).[Cha.Sa. [[Sutra Sthana]] 25/40]		[[Indriya Sthana]] deals with the observation of signs predicting lifespan and signs indicative of reduced duration of remaining life (also called ''arishta lakshana''). The word [[Indriya]] literally means organ, sense, force, vigor.<ref>Sanskrit-English Dictionary available from http://spokensanskrit.org/index.php?mode=3&script=hk&tran_input=Indriya&direct=au retrieved on April 19, 2019</ref>. In the present context, it means [[Prana]] or vital life force. [Chakrapani on Cha.Sa.[[Indriya Sthana]] 1/1-2] The seat of [[prana]] in the body is [[Sneha]] or [[Ojas]]. [[Indriya]] (sense organs) are said to be the ''linga'' (organs) of [[prana]]. An important concept discussed in this section is termed ''Indriyadushti'' (damage to the sensory system). A state of perfect health is ''Anirvedovarta Lakshanam'' (i.e., life without any indication or perception of being alive).[Cha.Sa. [[Sutra Sthana]] 25/40]

	===Logical sequencing of chapters===		===Logical sequencing of chapters===
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	===Glimpses of Chapters===		===Glimpses of Chapters===
	* Signs and symptoms (~~''arishtas''~~) of imminent death can be perceived by specific changes in sensory system (e.g., ''varna'' (color), ''swara'' (~~voices/sounds~~), ''gandha'' (smell), ''rasa'' (taste), ''sparsha''(touch),along with ''chhaya'' (complexion) and ''prabha'' (radiance)) are addressed in chapters [[Varnasvariyam Indriyam Adhyaya]], [[Pushpitakam Indriyam Adhyaya]], [[Parimarshaneeyam Indriyam Adhyaya]], [[Indriyaneekam Indriyam Adhyaya]], [[Pannarupiyam Indriyam Adhyaya]] and [[Yasyashyavanimittiyam Indriyam Adhyaya]].
			* Signs and symptoms ([[arishta]]) of imminent death can be perceived by specific changes in sensory system (e.g., [[varna]] (color), [[swara]] (voice), [[gandha]] (smell), [[rasa]] (taste), [[sparsha]](touch),along with [[chhaya]] (complexion) and [[prabha]] (radiance)) are addressed in chapters [[Varnasvariyam Indriyam Adhyaya]], [[Pushpitakam Indriyam Adhyaya]], [[Parimarshaneeyam Indriyam Adhyaya]], [[Indriyaneekam Indriyam Adhyaya]], [[Pannarupiyam Indriyam Adhyaya]] and [[Yasyashyavanimittiyam Indriyam Adhyaya]].

	* Clinically useful early warning signs have been mentioned in [[Purvarupeeya]].		* Clinically useful early warning signs have been mentioned in [[Purvarupeeya]].

	* [[Gomayachurniyam Indriyam Adhyaya]], [[Anujyotiyam Indriyam Adhyaya]], [[Katamanisharireeyam Indriyam Adhyaya]], [[Avakshiraseeyam Indriyam Adhyaya]] and [[Sadyomaraneeyam Indriyam Adhyaya]] are chapters that give examples of ''arishta'' that could be perceived on the physical level (or, are ''Bahyakarana'') as well as on the mental, intellectual, and emotional levels (or, afflicting the ''Antahkarana'' ), with references to ''shakun''( good / bad consequential happening)), ''doota''( messenger), ''swapna'' ( dreams) and miscellaneous occult sciences. The evidences laid down in these chapters may establish an [[Ayurveda]]-based clinical diagnostic methodology.		* [[Gomayachurniyam Indriyam Adhyaya]], [[Anujyotiyam Indriyam Adhyaya]], [[Katamanisharireeyam Indriyam Adhyaya]], [[Avakshiraseeyam Indriyam Adhyaya]] and [[Sadyomaraneeyam Indriyam Adhyaya]] are chapters that give examples of [[arishta]] that could be perceived on the physical level (or, are ''Bahyakarana'') as well as on the mental, intellectual, and emotional levels (or, afflicting the ''Antahkarana'' ), with references to ''shakun''( good / bad consequential happening)), [[doota]]( messenger), [[swapna]] ( dreams) and miscellaneous occult sciences. The evidences laid down in these chapters may establish an [[Ayurveda]]-based clinical diagnostic methodology.

	===Scope and Importance===		===Scope and Importance===
	Even though all of the determinants (i.e., signs and symptoms) cannot be explained by rational scientific parameters (as evident by the references above to paranormal and occult sciences), some of these signs and symptoms have been documented and reported as having been experienced by people in various parts of the world. Within the treatise [[Charak Samhita]], physicians are instructed to thoroughly examine the patient for certain signs that indicate terminal illness and investigate using biomarkers. The treatise then advises physicians to stop any therapeutic treatment being given to such terminal patients and provide them palliative care instead.		Even though all of the determinants (i.e., signs and symptoms) cannot be explained by rational scientific parameters (as evident by the references above to paranormal and occult sciences), some of these signs and symptoms have been documented and reported as having been experienced by people in various parts of the world. Within the treatise [[Charak Samhita]], physicians are instructed to thoroughly examine the patient for certain signs that indicate terminal illness and investigate using biomarkers. The treatise then advises physicians to stop any therapeutic treatment being given to such terminal patients and provide them palliative care instead.
	In the present era, with advancements in medical sciences, many ''arishta ~~lakshanas''~~ are well treatable and cannot be considered as "predictors" of death as they used to even a few centuries back. However, these signs and symptoms could serve as important indicators of prognosis of disease and therefore, would be helpful in prompt management to save life of patients.		In the present era, with advancements in medical sciences, many [[arishta]] [[lakshana]] are well treatable and cannot be considered as "predictors" of death as they used to even a few centuries back. However, these signs and symptoms could serve as important indicators of prognosis of disease and therefore, would be helpful in prompt management to save life of patients.

	===Researches===		===Researches===

	The following research works have been carried out on study of [[Indriya Sthana]] as observed in the directory of researches <ref> Available from https://researches-in-ayurveda.co.in/</ref>		The following research works have been carried out on study of [[Indriya Sthana]] as observed in the directory of researches <ref> Available from https://researches-in-ayurveda.co.in/</ref>
	#Sharma V.K.Charakokta Indriya Sthana Ka Pratisanskara Swarupatmaka Vishleshna.Ph. D.Thesis.Rajasthan Ayurved University,Jodhpur.2011		#Sharma V.K.Charakokta Indriya Sthana Ka Pratisanskara Swarupatmaka Vishleshna.Ph. D.Thesis.Rajasthan Ayurved University,Jodhpur.2011

Agnivesha: /* Glimpses of Chapters */

2020-10-09T08:54:46Z

Glimpses of Chapters

← Older revision		Revision as of 08:54, 9 October 2020
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	* Clinically useful early warning signs have been mentioned in [[Purvarupeeya]].		* Clinically useful early warning signs have been mentioned in [[Purvarupeeya]].

	* [[Gomayachurniyam Indriyam Adhyaya]], [[Anujyotiyam Indriyam Adhyaya]], [[~~Katamanasharireeyam~~ Indriyam Adhyaya]], [[Avakshiraseeyam Indriyam Adhyaya]] and [[Sadyomaraneeyam Indriyam Adhyaya]] are chapters that give examples of ''arishta'' that could be perceived on the physical level (or, are ''Bahyakarana'') as well as on the mental, intellectual, and emotional levels (or, afflicting the ''Antahkarana'' ), with references to ''shakun''( good / bad consequential happening)), ''doota''( messenger), ''swapna'' ( dreams) and miscellaneous occult sciences. The evidences laid down in these chapters may establish an [[Ayurveda]]-based clinical diagnostic methodology.		* [[Gomayachurniyam Indriyam Adhyaya]], [[Anujyotiyam Indriyam Adhyaya]], [[Katamanisharireeyam Indriyam Adhyaya]], [[Avakshiraseeyam Indriyam Adhyaya]] and [[Sadyomaraneeyam Indriyam Adhyaya]] are chapters that give examples of ''arishta'' that could be perceived on the physical level (or, are ''Bahyakarana'') as well as on the mental, intellectual, and emotional levels (or, afflicting the ''Antahkarana'' ), with references to ''shakun''( good / bad consequential happening)), ''doota''( messenger), ''swapna'' ( dreams) and miscellaneous occult sciences. The evidences laid down in these chapters may establish an [[Ayurveda]]-based clinical diagnostic methodology.

	===Scope and Importance===		===Scope and Importance===

← Older revision		Revision as of 17:08, 21 October 2020
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	'''<big>Preamble of Indriya Sthana(Section on assessment of lifespan of patients)</big>'''		'''<big>Preamble of Indriya Sthana(Section on assessment of lifespan of patients)</big>'''

	Indriya sthana deals with study of specific signs related to ~~Prana~~ (vital life force) perceived by sense organs.		Indriya sthana deals with study of specific signs related to prana (vital life force) perceived by sense organs.

	===Fundamental principles===		===Fundamental principles===
	<div style="text-align:justify;">		<div style="text-align:justify;">
	[[Indriya Sthana]] deals with the observation of signs predicting lifespan and signs indicative of reduced duration of remaining life (also called ''arishta lakshana''). The word [[Indriya]] literally means organ, sense, force, vigor.<ref>Sanskrit-English Dictionary available from http://spokensanskrit.org/index.php?mode=3&script=hk&tran_input=Indriya&direct=au retrieved on April 19, 2019</ref>. In the present context, it means [[~~Prana~~]] or vital life force. [Chakrapani on Cha.Sa.[[Indriya Sthana]] 1/1-2] The seat of [[prana]] in the body is [[~~Sneha~~]] or [[~~Ojas~~]]. [[Indriya]] (sense organs) are said to be the ''linga'' (organs) of [[prana]]. An important concept discussed in this section is termed ''Indriyadushti'' (damage to the sensory system). A state of perfect health is ~~''Anirvedovarta Lakshananam'' (i.e.,~~ life without any indication or perception of being alive).[Cha.Sa. [[Sutra Sthana]] 25/40]		[[Indriya Sthana]] deals with the observation of signs predicting lifespan and signs indicative of reduced duration of remaining life (also called ''arishta lakshana''). The word [[Indriya]] literally means organ, sense, force, vigor.<ref>Sanskrit-English Dictionary available from http://spokensanskrit.org/index.php?mode=3&script=hk&tran_input=Indriya&direct=au retrieved on April 19, 2019</ref>. In the present context, it means [[prana]] or vital life force. [Chakrapani on Cha.Sa.[[Indriya Sthana]] 1/1-2] The seat of [[prana]] in the body is [[sneha]] or [[ojas]]. [[Indriya]] (sense organs) are said to be the ''linga'' (organs) of [[prana]]. An important concept discussed in this section is termed ''Indriyadushti'' (damage to the sensory system). A state of perfect health is life without any indication or perception of being alive (''Anirvedovarta Lakshananam'').[Cha.Sa. [[Sutra Sthana]] 25/40]

	===Logical sequencing of chapters===		===Logical sequencing of chapters===
Line 59:		Line 59:
	===Glimpses of Chapters===		===Glimpses of Chapters===

	* Signs and symptoms ([[arishta]]) of imminent death can be perceived by specific changes in sensory system (e.g., [[varna]] (color), [[swara]] (voice), [[gandha]] (smell), [[rasa]] (taste), [[sparsha]](touch),along with [[chhaya]] (complexion) and [[prabha]] (radiance)) are addressed in chapters ~~[[Varnasvariyam Indriyam Adhyaya]]~~, ~~[[Pushpitakam Indriyam Adhyaya]]~~, ~~[[Parimarshaneeyam Indriyam Adhyaya]]~~, ~~[[Indriyaneekam Indriyam Adhyaya]]~~, ~~[[Pannarupiyam Indriyam Adhyaya]]~~ and ~~[[Yasyashyavanimittiyam Indriyam Adhyaya]]~~.		* Signs and symptoms ([[arishta]]) of imminent death can be perceived by specific changes in sensory system (e.g., [[varna]] (color), [[swara]] (voice), [[gandha]] (smell), [[rasa]] (taste), [[sparsha]](touch),along with [[chhaya]] (complexion) and [[prabha]] (radiance)) are addressed in chapters 1,2,3,4,7 and 9.

	* Clinically useful early warning signs have been mentioned in [[Purvarupeeya]].		* Clinically useful early warning signs have been mentioned in [[Purvarupeeya]].

	* ~~[[Gomayachurniyam Indriyam Adhyaya]]~~, ~~[[Anujyotiyam Indriyam Adhyaya]]~~, ~~[[Katamanisharireeyam Indriyam Adhyaya]]~~, ~~[[Avakshiraseeyam Indriyam Adhyaya]] and [[Sadyomaraneeyam Indriyam Adhyaya]] are chapters that~~ give examples of [[arishta]] that could be perceived on the physical level (or, are ''Bahyakarana'') as well as on the mental, intellectual, and emotional levels (or, afflicting the ''Antahkarana'' ), with references to ''shakun''( good / bad consequential happening)), [[doota]]( messenger), [[swapna]] ( dreams) and miscellaneous occult sciences. The evidences laid down in these chapters may establish an [[Ayurveda]]-based clinical diagnostic methodology.		* Chapters 6, 8, 10, 11,12, give examples of [[arishta]] that could be perceived on the physical level (or, are ''Bahyakarana'') as well as on the mental, intellectual, and emotional levels (or, afflicting the ''Antahkarana'' ), with references to ''shakun''( good / bad consequential happening)), [[doota]]( messenger), [[swapna]] ( dreams) and miscellaneous occult sciences. The evidences laid down in these chapters may establish an [[Ayurveda]]-based clinical diagnostic methodology.

	===Scope and Importance===		===Scope and Importance===
	Even though all of the determinants (i.e., signs and symptoms) cannot be explained by rational scientific parameters (as evident by the references above to paranormal and occult sciences), some of these signs and symptoms have been documented and reported as having been experienced by people in various parts of the world. Within the treatise [[Charak Samhita]], physicians are instructed to thoroughly examine the patient for certain signs that indicate terminal illness and investigate using biomarkers. The treatise then advises physicians to stop any therapeutic treatment being given to such terminal patients and provide them palliative care instead.		Even though all of the determinants (i.e., signs and symptoms) cannot be explained by rational scientific parameters (as evident by the references above to paranormal and occult sciences), some of these signs and symptoms have been documented and reported as having been experienced by people in various parts of the world ref. Within the treatise [[Charak Samhita]], physicians are instructed to thoroughly examine the patient for certain signs that indicate terminal illness and investigate using biomarkers. The treatise then advises physicians to stop any therapeutic treatment being given to such terminal patients and provide them palliative care instead.
	In the present era, with advancements in medical sciences, many [[arishta]] [[lakshana]] are well treatable and cannot be considered as "predictors" of death as they used to even a few centuries back. However, these signs and symptoms could serve as important indicators of prognosis of disease and therefore, would be helpful in prompt management to save life of patients.		In the present era, with advancements in medical sciences, many [[arishta]] [[lakshana]] are well treatable and cannot be considered as "predictors" of death as they used to even a few centuries back. However, these signs and symptoms could serve as important indicators of prognosis of disease and therefore, would be helpful in prompt management to save life of patients.